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published a volume of papers on homosexuality and its problems, under the
title of _The Intermediate Sex_, and later (1914) a more special study of
the invert in early religion and in warfare, _Intermediate Types among
Primitive Folk_.
In 1896 the most comprehensive book so far written on the subject in
England was published in French by Mr. André Raffalovich (in Lacassagne's
_Bibliothèque de Criminologie_), _Uranisme et Unisexualité_. This book
dealt chiefly with congenital inversion, publishing no new cases, but
revealing a wide knowledge of the matter. Raffalovich put forward many
just and sagacious reflections on the nature and treatment of inversion,
and the attitude of society toward perverted sexuality. The historical
portions of the book, which are of special interest, deal largely with the
remarkable prevalence of inversion in England, neglected by previous
investigators. Raffalovich, whose attitude is, on the whole, philosophical
rather than scientific, regards congenital inversion as a large and
inevitable factor in human life, but, taking the Catholic standpoint, he
condemns all sexuality, either heterosexual or homosexual, and urges the
invert to restrain the physical manifestations of his instinct and to aim
at an ideal of chastity. On the whole, it may be said that the book is the
work of a thinker who has reached his own results in his own way, and
those results bear an imprint of originality and freedom from tradition.
In recent years no one has so largely contributed to place our knowledge
of sexual inversion on a broad and accurate basis as Dr. Magnus Hirschfeld
of Berlin, who possesses an unequalled acquaintance with the phenomena of
homosexuality in all their aspects. He has studied the matter exhaustively
in Germany and to some extent in other countries also; he has received the
histories of a thousand inverts; he is said to have met over ten thousand
homosexual persons. As editor of the _Jahrbuch für sexuelle
Zwischenstufen_, which he established in 1899, and author of various
important monographs--more especially on transitional psychic and physical
stages between masculinity and femininity--Hirschfeld had already
contributed greatly to the progress of investigation in this field before
the appearance in 1914 of his great work, _Die Homosexualität des Mannes
und des Weibes_. This is not only the largest but the most precise,
detailed, and comprehensive--even the most condensed--work which has yet
appeared on the subject. It is, indeed, an encyclopedia of homosexuality.
For such a task Hirschfeld had been prepared by many years of strenuous
activity as a physician, an investigator, a medico-legal expert before the
courts, and his position as president of the _Wissenschaftlich-humanitären
Komitee_ which is concerned with the defense of the interests of the
homosexual in Germany. In Hirschfeld's book the pathological conception
of inversion has entirely disappeared; homosexuality is regarded as
primarily a biological phenomenon of universal extension, and secondarily
as a social phenomenon of serious importance. There is no attempt to
invent new theories; the main value of Hirschfeld's work lies, indeed, in
the constant endeavor to keep close to definite facts. It is this quality
which renders the book an indispensable source for all who seek
enlightened and precise information on this question.
Even the existence of such a treatise as this of Hirschfeld's is enough to
show how rapidly the study of this subject has grown. A few years ago--for
instance, when Dr. Paul Moreau wrote his _Aberrations du Sens
Génésique_--sexual inversion was scarcely even a name. It was a loathsome
and nameless vice, only to be touched with a pair of tongs, rapidly and
with precautions. As it now presents itself, it is a psychological and
medico-legal problem so full of interest that we need not fear to face it,
and so full of grave social actuality that we are bound to face it.
FOOTNOTES:
[113] In England aberration of the sexual instinct, or the tendency of men
to feminine occupations and of women to masculine occupations, had been
referred to in the _Medical Times and Gazette_, February 9, 1867; Sir G.
Savage first described a case of "Sexual Perversion" in the _Journal of
Mental Science_, vol. xxx, October, 1884.
[114] Moritz, _Magazin für Erfahrungsseelenkunde_, Berlin, Bd. viii.
[115] A full and interesting account of Hössli and his book is given by
Karsch in the _Jahrbuch für sexuelle Zwischenstufen_, Bd. v, 1903, pp.
449-556.
[116] "Eugen Dühren" (Iwan Bloch) remarks, however (_Neue Forschungen über
den Marquis de Sade und seine Zeit_, p. 436), that de Sade in his _Aline
et Valcour_ seems to recognize that inversion is sometimes inborn, or at
least natural, and apt to develop at a very early age, in spite of all
provocations to the normal attitude. "And if this inclination were not
natural," he makes Sarmiento say, "would the impression of it be received
in childhood?... Let us study better this indulgent Nature before daring
to fix her limits." Still earlier, in 1676 (as Schouten has pointed out,
_Sexual-Probleme_, January, 1910, p. 66), an Italian priest called
Carretto recognized that homosexual tendencies are innate.
[117] For some account of Ulrichs see _Jahrbuch für sexuelle
Zwischenstufen_, Bd. i, 1899, p. 36.
[118] Horatio Brown, _John Addington Symonds, a Biography_, vol. ii, p.
344.
[119] Ulrichs scarcely went so far as to assert that both homosexual and
heterosexual love are equally normal and healthy; this has, however, been
argued more recently.
[120] Special mention may be made of _L'Inversion Sexuelle_, a copious and [ Pobierz całość w formacie PDF ]

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